Supreme Buddha-Dharma Astonished the World Once Again
The freedom from birth and death in Buddhism that entails one’s ability to control one’s birth and death freely has always been a legend. However, in September 2018, I saw that with my own eyes!
Buddhism from Sakyamuni Buddha has been propagating in the world for more than 2,000 years and has evolved into various sects and schools that emphasize different principles and customs. Patriarchs, eminent monastics, and great virtuous ones all state that they themselves possess the best teachings and dharmas. Each flaunts the ability to teach people to eventually attain accomplishment and liberation. Then, what are the results? Facts showed that, in the process of seeking liberation, very few people actually become accomplished in history. On the contrary, very many people did not attain accomplishment through practicing their dharmas. Examples of those who attained prominently well-known accomplishments include Bodhidharma, Hui Neng, Hanshan, and others. In more recent times, there were Xu Yun, Hui Ming, Sheng Qing, and other elderly dharma masters. Of course, there were also Guru Padmasambhava, Master Tsongkhapa, Master Karmapa, Venerable Atisa, Venerable Suchandra, and others. However, the fact is that such accomplished holy virtuous ones are so rare. Especially during the last 100 years or so, the curernt dharma-ending era becomes more penetrating and more deeply rooted. Ture dharma of the Tathagata has almost become lost from the lineages. Even leading figures of eminent monastics and great virtuous ones of the modern time with worldwide reputations had to pass away amid sufferings at the end of one’s life, unable to end the cycle of birth and death and with no accomplishment to speak of.
H.H. Dorje Chang Buddha III brought the great dharmas of Tathagatas to the human world and has restored the original teachings and dharmas of SaKyamuni Buddha. His Holiness the Buddha continues the lifeline of the wisdom of Buddhas and also leads people to the Buddhist principles and ways that deepen and facilitate cultivators’ accomplishment. Examples are The Supreme and Unsurpassable Mahamudra of Liberation, holy inner-tantric initiations of dharmas of state practice, incomparable rules and systematic ways of cultivation, and supreme and expedient dharmas leading to accomplishment. Such teachings and dharmas are unprecedented by any holy ones in history and cannot be exhaustively mentioned or described.
The accomplishments of H.H. Dorje Chang Buddha III at the pinnacles of the five vidyas and the holy realization of His Holiness the Buddha have all been widely known as real facts in the world. However, I would like to raise an issue for all readers to ponder. What has been mentioned is the accomplishments of H.H. Dorje Chang Buddha III. As in the case of Sakyamuni Buddha, that belongs to the inherent accomplishments of a Buddha and does not relates to us. What is intimately relevant to us is the abilities of the Buddha in teaching people to become accomplished. Only this is the utmost important matter! In this regard, our factual and truly verified investigations revealed many examples of greatly accomplished cultivators taught by H.H. Dorje Chang Buddha III, such as Elder Dharma Master Wu Ming, Elder Dharma Master Yi Zhao, Holy Venerable Yin Hai as well as holy virtuous persons including Hou Yushan, Lin-Liu Huixiu, Zhao Yusheng, and others. Facts from actual practices show that people taught by H.H. Dorje Chang Buddha III attained prominent accomplishments.
Moreover, a disciple of H.H. Dorje Chang Buddha III, Dharma King Gar Tongstan Ciren Gyatso who was the chairman of the World Buddhism Association Headquarters, demonstrated the world-astounding record of becoming free from birth and death!
Dharma King Gar Tongstan paid respect to and learned from many famous figures of Buddhism. Since he paid homage to and became a disciple of H.H. Dorje Chang Buddha III in 1995, his experience was like having found the most precious and rarest treasure. It was exactly like what Geshe Luosang Zhenzhou, who was the sole Larampa Geshe among the Han Chinese people, said in an interview with news media that his earlier experience of learning Buddhism for sixty years could not compare to what he learned from H.H. Dorje Chang Buddha III in one day. Can you imagine what these words entail!
After having learned the cultivation and dharmas transmitted by H.H. Dorje Chang Buddha III, Dharma King Gar Tongstan gave up all the dharmas that he had learned before and did not get effects from and dedicated himself to practicing the profound Buddha-dharma transmitted by H.H. Dorje Chang Buddha III. His realization advanced by leaps and bounds and he attained perfect good fortune and wisdom. In 2004, he demonstrated the Vajra power of a champion of majestic strength and lifted before a crowd of people the Buddha-bathing lotus tub weighing more than 4,000 pounds to fetch water at a holy Buddha-bathing dharma assembly (CLICK for article. The Dharma King was known as layman Ciren Jiacuo Gyatso then) for article. In 2009, he performed a dharma publicly to cause his spiritual consciousness to exit his body to take a Vajra pill placed at a distance away into his hand. Eventually he enlightened his mind and saw his original nature to realize his dharma body. His undertaking was recorded into the Dharma Discourses in Silver Box that have been widely distributed in the world.
In 2015, the planning and preparation committee of the Juexing Temple in Taiwan invited Dharma King Gar Tongstan to serve as the abbot of the Juexing Temple. In a letter dated July 16, 2016 Dharma King Gar Tongstan wrote to the planning and preparation committee of the Juexing Temple that he could not serve as the abbot of the Temple because he would not have such a karmic condition.
In 2017, in an article written by a holy virtuous one named Chen YiGu entitled I Dare to Guarantee What Is Merit and What Is Sin, and Buddha-Bestowed Nectar, the original words of Dharma King Gar Tongstan were quoted, “I, Gar Tongstan Ciren Gyatso, simply have no qualification to serve as the abbot of the Ancient Buddha Temple. …… I do not even have the qualification to serve as the prior of the Ancient Buddha Temple. Additionally, I do not have the karmic condition to respectfully view and pay homage to the Ancient Buddha Temple. …… Although I am confident for my freedom from birth and death, I am not quite confident about returning to the human world after arriving at the Buddha-land. This is because I do not know whether Amitabha Buddha will approve me to return to the human world to pay respect to the Buddha or not, unless H.H. Dorje Chang Buddha III, my beneficent Master, summons me.” What great Buddha-dharma can enable one to attain the accomplishment with such confidence of knowing ahead of time one’s birth and death!
It was said in Reply to Inquiry No. 20180102 issued by the Inquiry Center of the World Buddhism Association Headquarters that, “Today, two directors of the board of the World Buddhism Association Headquarters (WBAH) went to ask the dharma king, mentioning that some people asked about when he will pass away in a perfectly liberated state. Dharma King Gar Tongstan said that he accomplished the freedom from birth and death by practice the yidam dharma of H.H. Dorje Chang Buddha III and that he will practice as fast as he can the last session of the dharma. Then he will write a document about his decision to pass away in a perfectly liberated state before doing so and will not delay.” Upon hearing that, holy virtuous ones of WBAH’s Group of Holy Virtuous Ones immediately entered the process of observation through decision by selection. They found that Dharma King Gar Tongstan had already realized perfectly the status of Shang Zun at the level of Golden Button Grade 3.
Why was the dharma king able to assert so definitively? In today’s world, where can the Buddha-dharma that can enable one to attain such freedom from birth and death be found? No event associated with such world-astounding Buddha-dharma has occurred during the last 100 years or so in the world. The dharma king said that He wanted to pass away in a perfectly liberated state as soon as possible after practicing the last session of the dharma. What dharma was He waiting for? What document about His decision was He going to write? Anyway, that would take place very quickly and would just be the time of waiting for a dharma assembly. Whether that represents hollow verbiages or a truly great dharma, we would soon see with our eyes wide open!
In September 2018, Dharma King Gar Tongstan beseeched His beneficent Buddha Master, H.H. Dorje Chang Buddha III, to perform a session of grand offering of holy fire mandala. He said, “This highest and greatest dharma will prove whether those figures who put up the signs of lineages of schools and sects in society are mundane or holy and whether they are novices of Buddhism who have lost the lineages of true Buddha-dharma or not. Those who carry evil views are making big efforts on the internet and in social-media communities to undermine and slander the cultivation and Buddha-dharma from my beneficent Master H.H. Dorje Chang Buddha III. Only by doing this, can we remove the evils and manifest true Buddha-dharma!”
H.H. Dorje Chang Buddha III said, “You are wrong. One should not cause others to feel bad for one’s own sake. I am not able to perform this dharma. Even if I am to perform it, I can only chant according to the ritual.”
Dharma King Gar Tongstan beseeched again, “Even if the dharma is not to be performed for proving my beneficent Buddha Master, the dharma still needs to be performed for stopping disasters and praying for good fortune for living beings in the entire western world and also for me, Disciple Gar Tongstan Ciren Gyatso, to beseech true Buddha-dharma and perfect resources of cultivation!”
H.H. Dorje Chang Buddha III then said, “Since this is for the karmic conditions about the great event of true Buddha-dharma in the entire Western world to pray for good fortune to benefit sentient beings, you can take it easy. This dharma assembly has to be performed. Even if I do not do that, there will be a tremendously great holy virtuous one to perform the dharma.”
On September 17, a specialist of metallic manufacturing led a team of people to have a brass mandala stove made in time. On September 18, Sister Xuan Hui from where Dharma King Gar Tongstan was brought the sandalwood pieces and charcoals to be used for burning homas during the fire offering. On September 19, the “Grand Dharma Assembly of Holy Fire Offering” was formally held with the grand opening of the mandala at the Holy Miracles Temple in the United States of America.
The “Dharma of Holy Fire Offering” is regarded as the king of dharmas for halting disasters and increasing good fortune. Such dharma was performed successfully only by Master Phapongka and Kangsa Rinpoche in Tibet about 80 years ago. Since then, the so-called fire-offering dharmas in both Tibet and regions of Han Chinese are only described as holy dharma practices in books and verbal words without the actual manifestation of any holy state. All is based on chanting the ritual and explicit practices of worldly ways.
On the contrary, during the Grand Dharma Assembly of Holy Fire Offering presided by a tremendously great holy virtuous one at the Holy Miracles Temple in America, Vajra Female Mahasattva arrived in person in the empty sky, emitting light throughout Her tall and huge blue-colored body. In an article published on the internet, someone said that with the pointing of a finger, Vajra Female Mahasattva ejected a ray of flashing light and flame began to burn inside the mandala stove. However, I interviewed quite a few people. What they saw was different.
They saw that Vajra Female Mahasattva manifested in the empty sky and She was very tall and extremely solemn and majestic. She acted with changing bodily movements and postures. There was a net of electric fire circling around Her body. As soon as the fire-igniting guard of the dharma assembly finished the beseeching prayer, a flash was emitted from between the eyebrows of Vajra Female Mahasattva into the mandala stove. A big blazing fire started to burn instantly! At that time, there were only five pieces of sandalwood chips inside the mandala stove. What caused such a big blazing fire immediately?
Next, the demons captured inside the Vajra demon-subduing bowl tried as much as they could to push up the bowl to escape. At the moment when the bowl was shaken, a light of fire was again emitted from between the eyebrows of Vajra Female Mahasattva toward the demon-subduing bowl. With a sound of “hong,” golden flame came from the demon-subduing bowl, turning the demons and the dark karmas of cultivators into crushed powders. Vajra Female Mahasattva then brought the souls of the demons to the Buddha-land to teach and transform them! The nearly 100 cultivators attending the dharma assembly were greatly astonished and all bowed continuously on their kneels to pay respect! (CLICK for article on Dharma Assembly)
At the dharma assembly, the tremendously great holy virtuous one announced to cultivators that since this dharma assembly had been performed, Dharma King Gar Tongstan would very soon pass away in a perfectly liberated state.